For sin shall not have dominion over you: for ye are not under the law, but under grace. Several kinds of meat were forbidden to the Jews, that in that, as in other things, they might be a peculiar and separate people, Lev 11 44; Deut 14 2, 3. There are things God may challenge us to give up, but we go on approving them in our life thus we condemn ourselves. Do not destroy with your food the one for whom Christ died. Indeed, he will be made to stand, for God is able to make him stand. (1.) God is well pleased with such a one, though he be not in every thing just of our length. Thou pleadest that it is thy own meat, and thou mayest do what thou wilt with it; but remember that, though the meat is thine, the brother offended by it is Christ's, and a part of his purchase. Copyright 2023, Bible Study Tools. If they are dead, they have already given up their account, and let that suffice. There was a difference among them about the distinction of meats and days; these are the two things specified. But. Therefore Paul says that he was persuaded by the Lord Jesus, not only as the author of that persuasion, but as the ground of it; it was built upon the efficacy of Christ's death, which removed the curse, took off the forfeiture, and restored our right to the creature in general, and consequently put a period to that particular distinguishing prohibition. So that now there is nothing unclean of itself, every creature of God is good; nothing common: so the margin, ouden koinon; nothing which is common to others to eat, from the use of which the professors of religion are restrained: nothing profane; in this sense the Jews used the word common. Those who were strong, and knew their Christian liberty, and made use of it, despised the weak, who did not. in the resource materials are not necessarily affirmed, in total, by this ministry. But this would not serve any more than Paul's erroneous conscience would justify his rage against Christianity (Acts 26 9), or theirs, John 16 2. But it will be asked, "Who feared God and worked righteousness, and who did not?" The strict Christian found it easy to judge his brother, writing him off as an unspiritual meat-eater-compromiser. i. Some make it a reason why, in case of offence likely to be taken, we should refrain the use of our Christian liberty; but it seems directed in general against that heat about those things which he observed on both sides. Pentateuch Have it to yourself before God. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Christianity gives no rule in that case, either in one way or another. b. 18 For he that in these things serveth Christ is acceptable to God, and approved of men. 4. This, which had been bred in the bone with them, could hardly be got out of the flesh, even after they turned Christians; especially with some of them, who were not easily weaned from what they had long been wedded to. It was not only from the revelation made to Peter in this matter, but from the tenour and tendency of the whole gospel, and from the manifest design of Christ's death in general, that Paul learned to count nothing common or unclean. Here the apostle speaks of the distinction of meats and days as a thing indifferent, when it went no further than the opinion and practice of some particular persons, who had been trained up all their days to such observances, and therefore were the more excusable if they with difficulty parted with them. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Therefore, whether we live or die, we are the Lords. We must give account how we have spent our time, how we have improved our opportunities, what we have done and how we have done it. I say the truth in Christ, I lie not, my conscience also bearing me witness in the 7 For none of us liveth to himself, and no man dieth to himself. 1. The New Testament (2) All men need a Savior. It may not be that the thing itself is clearly good or bad, but it is enough that God speaks to us about the matter. Kansas City, Missouri 64118, 2017 The Spurgeon Center and Midwestern Baptist Theological Seminary. of Scripture. All things indeed are pure; but it is evil for that man who eateth with offence. While the issue of not eating meat for spiritual reasons is no longer directly relevant to most Christians today, there are plenty of issues where some believers believe one way and others believe differently. Usernames should only contain letters, numbers, dots, dashes, or underscores. "Hast thou clearness in such a particular? Sin is the transgression of the law. Receive him, proslambavesthetake him to you, bid him welcome, receive him with the greatest affection and tenderness; porrigite manum (so the Syriac): lend him your hand, to help him, to fetch him to you, to encourage him. Please see Blue Letter Bible's Privacy Policy for cookie usage details. 15, 16. Observe his description of true Christians, taken from their end and aim (v. 7, 8), and the ground of it, v. 9. C.H. Would you prayerfully consider a gift of support today? They may be a babe in Christ (babies are weak). Or why do you show contempt for your brother? Site by Mere. Historical Books "Romans 16:24 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. We must not weaken those that are weak; that is to quench the smoking flax and to break the bruised reed. Every creature of God is good, 1 Tim 4 4. It is paid to God through him as Mediator. He that regards the daythat makes conscience of the observance of the Jewish fasts and festivals, not imposing it upon others, nor laying a stress upon it, but willing to be as he thinks on the surer side, as thinking there is no harm in resting from worldly labours, and worshipping God on those daysit is well. All things indeed are pure: Paul will concede the point that there is nothing impure in the food itself; but he likewise insists that there is nothing pure in causing a brother to stumble. And this leads to another reason against judging and despising. (Romans 14:5-6) Judging our brother is inappropriate because these are matters of conscience. As we tender the reputation of the good we profess and practise, let us so order it that it may not be evil spoken of. We neither live to ourselves nor die to ourselves. Secondly, He is approved of menof all wise and good men, and the opinion of others is not to be regarded. Because God hath received them; and we reflect upon him if we reject those whom he hath received. This is a wonderful check on our tendency to justify ourselves in the things we permit. Romans 6:10. Happy is he that condemneth not himself in that thing which he alloweth. Take this for a general rule; spend your zeal in those things wherein you and all the people of God are agreed, and do not dispute about matters that are doubtful. (3) Christ died for all men. The Leading of the Spirit, the Secret Token of the Sons of God January 1, 1970 The Leading of the Spirit, the Secret Token of the Sons of God "As many as are led by the Spirit of God, they are the sons of God."Romans viii. Happy is he who does not condemn himself in what he approves: Not every Christian knows this happiness. It is for God's sake, because he is afraid of offending God by eating that which he is sure was once prohibited; and he giveth God thanks too that there is enough besides. Of grief to our brother, "One that is weak, and thinks it unlawful to eat such and such meats, will be greatly troubled to see thee eat them, out of a concern for the honour of the law which he thinks forbids them, and for the good of thy soul which he thinks is wronged by them, especially when thou dost it wilfully and with a seeming presumption, and not with that tenderness and that care to give satisfaction to thy weak brother which would become thee." Johannine Writings Secondly, But to the Lord (v. 8), to the Lord Christ, to whom all power and judgment are committed, and in whose name we are taught, as Christians, to do every thing we do (Col 3 17), with an eye to the will of Christ as our rule, to the glory of Christ as our end, Phil 1 21. 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Why is all this clashing, and contradicting, and censuring, among Christians? a. _There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit._ No condemnation: that is the beginning of the chapter. We are to serve his interests and designs in the world, which are in the first place to reconcile us one to another. Why so? Now if Christ paid so dearly for his dominion over souls and consciences, and has such a just and undisputed right to exercise that dominion, we must not so much as seem to invade it, nor intrench upon it, by judging the consciences of our brethren, and arraigning them at our bar. Pauline Epistles It was after he had died and risen that he said, All power is given unto me (Matt 28 18), and presently he exerts that power in issuing out commissions, v. 19, 20. Compare this with 1 Cor 8 10, 11. We must not give account for others, nor they for us; but every one for himself. Major Prophets The business of our lives is not to please ourselves, but to please God. If he be a good Christian, he does not, he dares not, do it from such a principle; and therefore we charitably conclude that to the Lord he does not regard it. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Major Prophets Romans 6:14. This does not take away the need and the responsibility for admonishment (Romans 15:14) or rebuke (2 Timothy 4:2). Of a mistaken conscience, v. 14. It will not be asked at the great day, "Who ate flesh, and who ate herbs?" Perhaps they refused it because they feared it was meat sacrificed to a pagan god (as in 1 Corinthians 8). You are no longer walking in love: The issue now is not my personal liberty; it is walking in love towards one whom Jesus loves and died for. There is a lot of useless, harmful division among Christians over silly, bigoted things. Email / username or password was incorrect! If God now accepts thy works, thou mayest eat thy bread with joy. We must not pin our faith upon any one's sleeve, nor make the practice of others our rule; but follow the dictates of our own understanding. We have proper directions and suggestions laid down for allaying this contention, and preventing the ill consequences of it. a. The persons and things which are acceptable to God should be approved of us. When to awake; Now; and to awake out of the sleep of carnal security, sloth, and negligence; out of the sleep of spiritual death, and out of the sleep of spiritual deadness. He that will venture to do that which his own conscience suggests to him to be unlawful, when it is not so in itself, will by a like temptation be brought to do that which his conscience tells him is unlawful when it is really so. And why dost thou that art strong set at nought thy brother that is weak? This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. i. What is it to be sanctified, but to be of God's mind? That which puts an acceptableness upon all our good duties is a regard to Christ in the doing of them. Therefore, whatever we do, we do it to the Lord because Jesus is our Lord (that He might be Lord of both the dead and the living). Where he cannot be beneficent he is benevolent. Now he bends and twists, and anon he strains and stretches: now he uses one foot and then another; he tries his arm and stretches: now he uses one foot and then another; he tries his arm and now his leg; he shifts his ground, he shifts his ground, he takes up another position, and he keeps his eye perpetually open lest he should be caught unawares. 1. The Gospels Romans 12:13-14. But in the epistle to the Galatians, where he deals with those that were originally Gentiles, but were influenced by some judaizing teachers, not only to believe such a distinction and to practise accordingly, but to lay a stress upon it as necessary to salvation, and to make the observance of the Jewish festivals public and congregational, here the case was altered, and it is charged upon them as the frustrating of the design of the gospel, falling from grace, Gal 4 9-11. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. Taking it in general, it is the same with that of the apostle (Heb 11 6), Without faith it is impossible to please God. Secondly, The consideration of the love of Christ in dying for souls should make us very tender of the happiness and salvation of souls, and careful not to do any thing which may obstruct and hinder them. Secondly, We must be very careful to do nothing which tends to the destruction of this work, either in ourselves or others. . Though men condemn us, it is well enough if our own hearts condemn us not, 1 John 3 21. He that duly observeth these things, First, Is acceptable to God. Historical Books Do not destroy the work of God for the sake of food. He argues against both these jointly: we must not despise nor judge our brethren. Should not we be pleased with that which God is pleased with? "Let it suffice that you have hitherto continued in this uncharitable practice, and do so no more." The Spirit itself beareth witness with our spirit, that we are the children of God. Romans viii. 2. Wisdom Literature 12 So then every one of us shall give account of himself to God. All things indeed are pure, but it is evil for the man who eats with offense. (Romans 14:22-23) The concluding principle of faith. This is a will to do evil; for, if it appears to us to be sin, there is the same pravity and corruption of the will in the doing of it as if really it were a sin; and therefore we ought not to do it. God never cast off any one that had true grace, though he was but weak in it; never broke the bruised reed. The apostle having, in the former chapter, directed our conduct one towards another in civil things, and prescribed the sacred laws of justice, peaceableness, and order, to be observed by us as members of the commonwealth, comes in this and part of the following chapter in like manner to direct our demeanour one towards another in sacred things, which pertain more immediately to conscience and religion, and which we observe as members of the church. Therefore let us pursue the things which make for peace and the things by which one may edify another. The apostle Paul knew the mysteries of the kingdom of God as well as ever any man; yet he confesses himself at a loss; and despairing to find the bottom, he humbly sits down at the brink, and adores the depth. Receive one who is weak in the faith, but not to disputes over doubtful things. Is it for us then to judge or despise them, as if we were their masters, and they were to make it their business to please us, and to stand or fall by our dooms? Remember that it is an inspired passage: although it consists of Christian courtesies addressed to different individuals, yet it was written by an apostle, and written not as an ordinary letter but as a part of the inspired volume. He grants that all things indeed are pure. Compare Gal 6 4, Let every man prove his own work, that is, bring it to the touchstone of the word and try it by that so exactly as to be well satisfied in what he does; and then he shall have rejoicing in himself alone, and not in another. Prophets It wasnt that they were weaker in their Christian life because of what they ate or didnt eat, but they were weaker because of their legalistic attitudes and lack of love towards others. But why do you judge your brother? His own clearness in this matter. ( Romans 14:19-21) Use your liberty to build each other up, not to tear each other down. The New Testament Nay, and thou mayest utterly destroy some whose profession may be so justifiable that thou art bound to believe, in a judgment of charity, that Christ died for them. Commentary on Romans 13:11-14 (Read Romans 13:11-14) Four things are here taught, as a Christian's directory for his day's work. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. (2.) Yet if your brother is grieved because of your food, you are no longer walking in love. Concerning days, v. 5. 16 Let not then your good be evil spoken of: 17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Romans 9:9. This is true Christianity, which makes Christ all in all. Paul speaks about the stumbling of a sincere heart, not catering to the whims of someones legalism. True love would make us tender of their peace and purity, and beget a regard to their consciences as well as to our own. The ground of this, v. 9. When we admonish or rebuke, we do it over clear Scriptural principles, not over doubtful things. And he that doubteth This verse is a necessary part of the preceding, and should be read thus: But he thatdoubteth is condemned if he eat, because he eateth not of faith. I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself , Peace: A Fact and A Feeling He also knew well the terrible joy that comes only through suffering as he lived quite afflicted (both by illness and slander). Paul reminds us that it isnt our place to pass judgment on any fellow Christian. Cookie Notice: This is reasonable. This is his reason (v. 17, 18), which is reducible to this branch of exhortation. This is the order of nature, which order is broken if the understanding (though misguided) tell us that such a thing is a sin, and yet we will do it. If he cannot actually accomplish good for all, yet he anxiously desires it. Smith, Chuck "The Gospel According to Grace" (Costa Mesa, California: The Word for Today, 1981), Trapp, John "A Commentary on the Old and New Testaments" Volume 5 (Matthew to Revelation) (Eureka, California: Tanski Publications, 1997). How Can We All Use Our Creative Talents to Glorify God? As to ourselves, it is joy in the Holy Ghostthat spiritual joy which is wrought by the blessed Spirit in the hearts of believers, which respects God as their reconciled Father and heaven as their expected home. a. The business of our lives is not to please ourselves, but to please God. Nor must we act against the dictates of a doubting conscience. we shall all stand before the judgment seat of Christ, Not to put a stumbling block or a cause to fall in our brothers way, I know and am convinced by the Lord Jesus that there is nothing unclean of itself, Do not destroy with your food the one for whom Christ died, Do not let your good be spoken of as evil, The kingdom of God is not eating and drinking, righteousness and peace and joy in the Holy Spirit, Do not destroy the work of God for the sake of food, Nor do anything by which your brother stumbles or is offended or is made weak, Happy is he who does not condemn himself in what he approves, David Guzik :: Hechos 2 El Espritu Santo Es Derramado Sobre la Iglesia, Four Views on the Millennium - Study Resources, Matthew Henry :: Commentary on Lamentations 4, Harmony of the Gospels - Study Resources - Study Resources, David Guzik :: Gnesis 2 La CreacinTerminada; Adn en el Jardn del Edn, Jonathan Edwards :: Sinners in the Hands of an Angry God, David Guzik :: Apocalipsis 20 Satans, el Pecado y la Muerte son Finalmente Eliminados, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), 1 Samuel 17-25 (1979-82 Audio) (Chuck Smith), Lamentations 1-5 (1979-82 Audio) (Chuck Smith). Those are most pleasing to God that are best pleased with him; and they are those that abound most in peace and joy in the Holy Ghost. But why do you judge your brother? Legalism has a way of making us think that we are strong and those who dont keep the rules the way we do are weak. First, Bowing to himthe understanding bowed to his truths, the will to his laws, the whole man to his authority; and this expressed by the bowing of the knee, the posture of adoration and prayer. Romans 15 He preached in the same church as C. H. Spurgeon over one hundred years earlier. 2. To this end he both died, and rose, and revived (he, having risen, entered upon a heavenly life, the glory which he had before) that he might be Lord both of dead and livingthat he might be universal monarch, Lord of all (Acts 10 36), all the animate and inanimate creatures; for he is head over all things to the church. That case, either in ourselves or others just of our length ate,! 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